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APRIL: The Cross of Christ

April 28

THE CENTRALITY OF THE CROSS

For the love of Christ constrains us; because we thus judge, that if one died for all, then were all dead.
2 Corinthians 5:14

Everything proceeds from the cross. A Christian is a man who glories in the cross. If the cross is not central to you, you are not a Christian. You may say that you admire Jesus and His teaching, but that does not make you a Christian.

The apostle tells us that the cross governs his view of himself and that he has a new view of himself as a result of the cross. This is one of the most glorious aspects of the doctrine of the cross. It gives a man an entirely different view of himself.

Now, how does that happen? If you read 2 Corinthians 5, you will find that he there expands this aspect in a particularly clear manner. He has two great things to say: “Wherefore,” he says in verse 16, “henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.” That is one. But here is another in verses 14-15: “For the love of Christ constrains us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.”

What he is saying in that chapter is all summarized in verse 17 when he puts this astonishing statement before us: “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” And among the “all things” that have become new is man’s view of himself. This is one of the most glorious deliverances a man can ever know, to be free and delivered from himself.

A Thought to Ponder
If the cross is not central to you, you are not a Christian.

From The Cross, pp. 199-200.





Today’s devo is taken from Walking with God Day by Day © 2003 by Good News Publishers. All rights reserved. Used by permission of Crossway Books, a publishing ministry of Good News Publishers.

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